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Please forward this text or send the
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to a friend. Emperor's Clothes ================================================ Did Malaysian Prime Minister Mahathir push the boundary of 'acceptable' discourse to the Hitlerian extreme? Reader says Jared
Israel's criticism of Mahathir is 'Out of Context'. [5 December 2003] =============================================== Summary My article "What do the EU, Mahathir and George Bush have in Common? Could it be they are all Pushing Political Antisemitism?" includes three quotes from Dr. Mahathir Mohammad. These come from the former Malaysian Prime Minister's famous address to Muslim heads of state eight weeks ago. Among other things, I wrote that Mahathir was grotesquely antisemitic, that his words came right out of the "Protocols of Zion." [1] Some readers objected. Stephen Hay wrote that, the way he read the speech, Mahathir was merely exhorting Muslims to improve their lot by imitating Jewish people, who have achieved much despite persecution. We need to establish whether my interpretation is right or wrong because this has important implications. I argued that Mahathir: * Knowingly shattered the Western post-Holocaust taboo against openly antisemitic speech; * Did this in the service of the US and European Establishments. Is that a reasonable hypothesis? Was Mahathir acting as the advance guard of the Western elite, openly advocating views which they, for political reasons, presently wish to disavow? If this is true, then the US and European establishments are encouraging political antisemitism. [1A] But on the other hand, if I am wrong about the speech itself, if Mahathir wasn't even attacking "The Jews," then of course he couldn't have been spreading political antisemitism as the advance guard of the 'ruling classes'. Analysis Stephen Hay wrote: "I find your articles interesting but I have a feeling that you are starting to use the methods you deplore in others - quoting out of context to buttress the point you want to make." Hay argued that Mahathir's speech should not be seen as antisemitic. Rather:
Later I will deal with a) the reality of Malaysia's "high development," which has institutionalized the threat of violence against ethnic Chinese and Indians and encouraged Islamism even while many ethnic Malays remain in poverty and b) the deceptive and dangerous meaning of the Islamic unity which Mahathir invoked. For now, notice that Mr. Hay disputes my accusation about the speech for two reasons:
So, did I misrepresent Mahathir? Did I "quote out of context"? Let us begin by considering the external context. Here we should go beyond Mr. Hay's frankly superficial treatment. I have accused Mahathir of grotesque antisemitism; Mr. Hay denies the charge. So we need to consider: apart from this particular speech, has Mahathir publicly advocated the "Protocols of Zion" line that "The Jews" run the world to oppress Gentiles - i.e., political antisemitism? If someone has advocated such views, and he makes statements that seem antisemitic, shouldn't our first hypothesis be that he means precisely what he seems to say? Mr. Hay suggests we look to "non-Western media" for an accurate interpretation of the speech. OK, let's do it. ======================================================== Mahathir's external context: The doctor testifies... ======================================================== A few days after the speech, Dr. Mahathir (he's an MD) held a press conference to answer his critics. It was covered by The New Straits Times-Management Times, a Malaysian newspaper. Definitely "non-Western media." At this time, Mahathir was being criticized for his remarks. Therefore if he told reporters that he did *not* mean to invoke Hitler's political philosophy of blaming the world's problems on "The Jews" we might suspect he was lying in order to dodge criticism. But if he admitted that he did say "The Jews" run the world, then surely we should take the man at his word. Here's the New Strait Times:
So according to the New Strait Times, Mahathir boasted that he did indeed say "The Jews" rule the world. Nowadays many in the West have a cult of the Third World. Therefore let me hasten to point out that Mahathir did not originate this idea out of some 'Malaysian experience'. Earlier in his career (1969) he wrote: "The Jews, for example are not merely hook-nosed, but understand money instinctively." [1B] This is garden variety European antisemitism. (Amazingly, Mahathir wrote these words, evoking the Western stereotype of Jews, while stirring up prejudice against Malaysians of Chinese descent among ethnic Malays. This is explained in footnote [1B]) As we shall see, Mahathir has a fondness for the worst European antisemites, but more on that later. For now, suffice it to say that the notion that Jews run the world is the central idea of European political antisemitism. It was expounded in "The Protocols of Zion," a book fabricated by the Russian Czar's secret police. "The Protocols" was disseminated worldwide by Henry Ford and then by Adolph Hitler's Nazis.[2] Just to be sure the Strait-Times didn't quote Mahathir out of context, let's check Bernama, the Malaysian government News Agency. Bernama published the following dispatch when Mahathir was still Prime Minister of Malaysia. Since Mahathir was famous for maintaining firm control, we can assume *his* news agency quoted him accurately.
Three days earlier, Bernama published an account of comments by Mahathir's Deputy Information Minister. Again, we can be sure that Mahathir's Deputy and his news agency were speaking for him: [1G]
Notice that Mahathir's aide was fully aware of the *worldwide* political impact of Mahathir's attack on "The Jews," an attack which was very public. Very public and ferocious, bordering on lunacy. For example, in the October 16th speech Mahathir said:
Notice that Mahathir does not speak metaphorically; he is being literal.
Thus the phrase, "get others to fight and die for them," means that Jews
use Gentiles to wage bloody wars against Muslims. He sounds much like
Adolph Hitler, who claimed that a secret conspiracy of Jews instigated
World War I in order to profit from the death of Gentiles. Nor is there anything
metaphorical about Mahathir's statement that "1.3 billion people cannot be
simply wiped out". Media accounts of Mahathir's speech generally described him as a "moderate" and stressed that other parts of the speech were "reasonable." Mahathir clearly understands that by introducing the most extreme anti-Jewish racism into mainstream public discourse, he altered the international political landscape, drastically expanding the influence of the political ideology called antisemitism. This is an ideology that is not, as its practitioners like to claim, a defensive response to Jews. Rather it is an aggressive attempt to mobilize mass movements based on deeply-instilled fears and prejudice. And the victims are never only Jewish people. Never. If you think I am just talking, kindly remember World War II, where tens of millions of people *other than Jews* were killed in a war made possible by antisemitism! Indeed, in Malaysia, Mahathir has used antisemitism in writings aimed at inciting anti-Chinese racism and religious fanaticism among Muslims in Malaysia (i.e., the ethnic Malays). Antisemitism is the mainstay of those whose political influence is rooted in bigotry. [1B] ======================================================== Expanding the possible, or, it-is-so-much-easier-after-Mahathir-throws-the-first-stone ======================================================== The extremity of Mahathir's remarks created a space for public figures who had previously shied away from the open advocacy of antisemitism. Mahathir's words on October 16th emboldened Greek composer Mikos Theodorakis to declare on November 4th:
Notice that Theodorakis does not say, "I am now convinced;" rather he uses the phrase, "Today it is possible to say". Why "possible"? Theodorakis is one of the main leaders of the pro-PLO movement in Greece. That movement has always maintained that it is not anti-Jewish, just anti-Israel; this despite the overwhelming evidence that the hundred year campaign to wipe out the Middle Eastern Jews is based on hatred of Jews. So, first, in using the phrase, "Today it is possible," Theodorakis unwittingly admits that he has been an antisemite all along; it's just that it wasn't politically safe to say it openly until now. Second, this is now "possible" thanks in part to Mahathir, who opened the door, so that now a Greek Leftist can express antisemitism seasoned with absurd national chauvinism while two of the top Greek cultural officials sit in the audience and offer no dissent. Or perhaps they did not sit. According to Agence France Presse, they stood by Theodorakis' side:
Moreover, by moving the boundary for publicly expressible antisemitism to the Hitlerian extreme, Mahathir permitted Mr. Bush to seem like an opponent of bigotry by offering a mild rebuke. (He chastised Mahathir for being "divisive".) And that rebuke was made even weaker by Ms. Rice's comment that Mahathir's remarks were not "emblematic of the Muslim world." Ms. Rice is quite wrong. What Mahathir said is deadly precisely because it gave political direction to antisemitic prejudices that are a component of culture in most of the world. These prejudices have been reinforced everywhere because of media misrepresentation of the Middle East conflict. At least in the Arab countries, and to a lesser extent in other countries with majority Muslim populations, there also has been massive broadcasting of "Protocols of Zion"-type propaganda. [4A] By saying Mahathir was "divisive" - yes, George,
calling for race war is divisive, just as running someone over with a
truck is rude - Bush established his credentials as an opponent of
antisemitism. Thus sanctified, Bush had the political space a month later
in a speech delivered in the UK
to accuse the Israeli Jews of "humiliating" Palestinians by stopping them
at checkpoints. In other words, while 9-11 gives Bush the right to invade
any country anywhere, Jews do not have the right to defend their country
from a massive campaign of terrorist attacks which are directed against
civilians. ======================================================== My arguments, alas confirmed... ======================================================== In the article, "What do the EU, Mahathir and George Bush have in Common," I made three charges: 1) First, that Mahathir's speech was a straight forward attempt to portray Muslims as oppressed on religious grounds and blame said imaginary oppression on an imaginary conspiracy of "The Jews." Mahathir has subsequently boasted that this is exactly what he intended to say; 2) Second, that the speech was intended to encourage antisemitism not only among Muslims but, perhaps more important, in the West. Mahathir did *not* claim he was only upset about Palestine; he openly attacked Jews in general. This was very important for the powers-that-be because they want to build a worldwide movement which blames all problems on "The Jews." And such a movement cannot be built unless it becomes politically feasible for leaders to express the ideas of political antisemitism in an open way. By stressing that Mahathir had empowered antisemitic ideas in Europe and the US, Mahathir's Deputy Minister of Information provided su0pporting evidence for my second charge as well. 3) But what about my third charge - that Mahathir was not acting on his own, that he served as the voice of the most powerful circles in the West? I will deal with that in Part 2, which is being edited now. Jared Israel [Footnotes and Further Reading follows the appeal ============================================== Donate to Emperor's Clothes ============================================== We need a little help from our friends...
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Please forward this text or send the
link
to a friend. ======================================================== Footnotes and Further Reading ======================================================== [1] To read
"What do the EU, Malaysian ex-Prime Minister Mahathir and George Bush
have in Common - Could it be Political Antisemitism?" go to To find out about "The
Protocols of Zion," the book Hitler used to justify the slaughter of the
Jews and also World War II, go to [1A] The term 'political antisemitism' refers to movements which to some extent appeal to and/or play on and/or foment the belief that a secret conspiracy of Jews supposedly controls the world (or powerful countries, such as the USA) with the supposed goal of oppressing Gentiles and making them miserable. [1B] Mahathir's antisemitic sentence ("The
Jews, for example are not merely hook-nosed, but understand money
instinctively") appeared first in a
letter which Mahathir wrote to
Tengku Abdul Rahman,
the Prime Minister of Malaysia in 1969, a letter which Mahathir made
public. You may read it in full at Mahathir was then part of a rebel faction in the governing party, the UMNO. The letter, which was made public at the time, was an attack on the Prime Minister, Tengku Abdul Rahman, for supposedly coddling the Chinese. It came on the heels of the worst race riot in modern Malaysian history: from 400 to 2000 people were slaughtered, mainly Chinese. If you read the letter you will see that Mahathir uses antisemitism to frame his racist outlook, directed mainly against Malaysians of Chinese and also Indian origin. (Mahathir sent Prime Minister
Tengku
Abdul Rahman a second open letter in which he more sharply attacked
ethnic Chinese and Indians, referring to them as "infidels" and
threatening a racist coup by the police and army because "the [Malay]
people hate you" for "giving too much face" to the Chinese. You may read
this remarkable letter at
http://groups.yahoo.com/group/lembing/message/11456?source=1 The same phrase about hook-nosed Jews with an instinct for money appears in Mahathir's 'Malay Dilemma,' also published in 1969 and banned for incitement. Commenting on the book, Malaysian human rights activist Kua Kia Soong wrote:
[1C] The Jerusalem Post; Nov. 11, 2003;
Greek composer adds voice to antisemitic chorus; By HERB KEINON.
http://www.jpost.com/servlet/Satellite?pagename=JPost/JPArticle [1D] Agence France Presse; November 12, 2003 Wednesday; Section: International News; Headline: Greek Jewish leaders denounce remarks by "Zorba" composer Theodorakis; Dateline: ATHENS, Nov 12 [1E] -- New Straits Times-Management Times; October 26, 2003 Sunday; Headline: PM [Mahathir]: Bush The Biggest Liar, New Straits Times-Management Times; Byline: Firdaus Abdullah [1F] - Bernama The Malaysian National News Agency; October 25, 2003; Headline: Malaysia Will Not Be Blackmailed, Says Dr Mahathir [1G] Malaysian National News Agency; October 22, 2003; Headline: Western Media Fails To Undermine Dr Mahathir's Integrity [2] For
background on Henry Ford's hatred of Jews and his pro-Nazi
policies (as late as 1940 he was supplying the Nazi war machine with its
heavy trucks!) see "Nazis in the
Attic, part 1," at On the fabrication by the
Czar's secret police of "The Protocols of Zion," see To read the 1921 London Times
articles which proved "The Protocols" were a hoax, which we
have posted both as pdf files scanned from the originals and as transcripts,
which are easier to read, please go to [3] We have posted Mahathir's speech;
this will take you to the actual text quoted. [4] We have posted Mahathir's speech;
this will take you to the actual text quoted.
[4a] Egyptian TV broadcast a whole miniseries (41
episodes) billed as a historical/romantic treatment of the Protocols of
Zion. It sounds like a spoof; unfortunately it's not. Go to [5] To read the section of Weinstock's article dealing with the violent Arab response when Jews organized their own defense, go to http://emperors-clothes.com/docs/weinstock.htm#partb Below is a link to a Brown
University lecture delivered by Bat Ye'or, the Egyptian-born historian
who has revolutionized the study of the social consequences of the great
Muslim military conquests in Africa, Asia and Europe. In order to
understand what is happening in the world today one must come to grips
with her data and her arguments. She discusses the right of
self-defense (or rather the lack of same) among non-Muslim subjects following
Muslim conquest and other matters in this lecture, which is a good
introduction to her work.
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